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The Healing Power of Kasese Hotsprings.

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Kibenge hot springs in base camp zone of Kyanjoki ward in central division of Kasese municipality is one of the unique natural and cultural resources that Kasese district and Uganda as a whole is gifted with and proud of.

This hot spring locally known as Ekitagata is said to be having its sources from the invisible banks of Nile waters sources that flows through Semuliki in the mountains of the Rwenzori.

The Kitagata in Kasese attracts over 1000 visitors per week of which some of them are tourists while others for purposes of bathing the hot water to get healed of different disease.

The existence of Kibenge hot springs which was evented in 2006 by a herdsman has reduced the number of patients at Kilembe hospital and the work of traditional healers who claim ceasing powers.

People who have been visiting the Kilembe Mines Hospital for pains like the head ache, backache, paining legs, the barren and those who have been going to traditional healers after long illnesses resorted to this healing water of the hot spring and confess having been healed completely.

When this reporter visited this hot spring a number of people confirmed having been healed of disease that failed both health experts and traditional healers.

The uniqueness at this hot spring is that the water rejects the drunkards from access and also detects any sort of fornication i.e. anything related to sex.

The spirits in this water will attack and warn anybody attempting to have sex near the source and if drunk the water will turn to be cold or you develop fever before jumping into the bathing basin.

It has also showcased its uniqueness by rejecting any person claiming to own it for those who attempt to collect money from the visitors and if any attempt strange voices are heard from deep the waters.

In 2010 the Rwenzururu Kingdom wanted t gazette it as one of its heritage cultural sites and make it modern to be able to collect revenue from their but he water got cold from a months and night only strange voices were heard from there.

Up-to-date maintenance is done by the users on gentlemen agreement to have smooth hygiene around the water source.

How was it discovered? A herdsman who was grazing around the swamps of base camp was organizing a small pond for his cows’ drinking water and after the first cow that tested it became crazy to tell that the water was too hot for cows to drink.

To confirm what the heck that had entered the cow’s mouth pushed is hand into the water and felt it hot and went on announcing to the whole village that there is hot water in the area.

For those who doubted carried tea (amajani) and mixed to make real hot tea and worked out.

Those who had heard of the hot springs in Semuliki in Bundibugyo and Marembo in Bushenyi started using the water to bathe and drink for healing.

People who are hungry after bathing do mix the hot water from the boiling point known as the heart of the hot spring and make tea.

On September 9, 2016 the spring water fans were shocked after witnessing a man that stubbornly Urinated in this water and died instantly as yeaned.

BY Simon Kagame

AFRICAN/ TRIBAL PRINT

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African print has different names based on where it is from (East or West Africa) like Ankara fashion print that is popular in the west or Kitenges/Chitenjes/ Kikoy/Kangas popular in the East.

It doesn’t really matter where the print originates from but the flair the print adds to your fashion sense. Either you wrap it around your chest or waist, a headscarf, baby sling, dress or shirt, rest assured you will look outstanding.

Best part is that this print can be customized or tailor-made to any style or shape your mind can imagine or skillful tailor can conform it to.

Different Uses of the African Fabric;

  • They are used as a sling to hold a baby across the back of a mother. They can hold the baby at the front as well, particularly when breast feeding.
  • Given as gifts to young women.
  • Decorative pieces at dinner tables.
  • Can be is wrapped around the bathing suit for modesty or to shield cold air.
  • Framed or hung up on the wall as a decorative batik artwork.
  • Incorporated in clothing items such as hoodies, trousers, and accessories such as bags.
  • In Malawi, Chitenjes are customary for women at funerals.

The Connotation of the Independence Monument

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For over five decades ever since Uganda got its Independence, the independence monument has imposingly stood height of 6 meters at the heart of the capital between the Sheraton Kampala Hotel, Grand Imperial Hotel and Stan-Chart bank whilst staring down at the Grand Imperial Hotel to the right and Standard Chartered Bank to the left.

It is one of the most distinctive landmark of Uganda, a work of art that shows a woman with wrapping all over her body standing firmly on the ground with her legs slightly parted while hoisting a child in the air. The child looks like a little boy with his hands raised in victory. This signifies a new born country let free from colonialism and bondages.

This was the work of Gregory Maloba, a Luhya sculptor from Kenya who studied and taught art at Makerere University from 1939- 1965. He executed this work using from cement, sand, iron bars and wire mesh in the months towards the day of Uganda’s Independence, October 9, 1962. Gregory Maloba was one of the better-known artists then with a well-documented track record in art at that time. Gregory was assisted by John Kisaka, one of his graduate students, now a retired teacher.

It is said that this monument was deemed incomplete as the initial sketch had two human figures at each side, each playing a trumpet, perhaps as a sign of jubilation. Despite this, the Independence monument turned out to be of much artistic and symbolic significance to Uganda.

In time for the 2007 Commonwealth Heads of Government Meeting (CHOGM), the Independence Monument was revamped and the wall behind it painted with a few stripes of the Uganda Flag colors.

The Independence monument is a must see if you are travelling to Kampala. With the beautification around the monument, you need to carry your camera for the memorable capture of the sight. This is among Kampala’s top Attractions and best sight when doing city walks

BUGANDA TRADITIONAL WEAR

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Clothing is part of culture because it defines who people are. A Muganda woman typically wears a gomesi. This is a floor-length, brightly colored cloth dress with a square neckline and short, puffed sleeves.

The first Gomesi was made of bark cloth however today they come in materials such as silk, cotton and other fabrics. A gomesi is not a single clothing but rather one that is accompanied with several garments to make it whole like the Kikoy which is an undergarment that is worn to add weight.

The garment is fastened with a sash traditionally known as a kitambala placed around waist over the hips, and two buttons on the left side of the neckline.

The indigenous dress of the Baganda man is a kanzu, a masculine outfit looks similar to a tunic and is mostly composed of a white or cream fabric. It’s made from silk, cotton, poplin, or linen. Linen kanzus are the most expensive.

The Kanzu unlike other specific attires cuts across several tribes and almost all ugandan men wear it during cultural functions. The Kanzu has a make of a dress and the men usually wear trousers beneath it plus a coat over their shoulders to match with it.

Traditionally, the busuuti was strapless and made from bark-cloth. The busuuti is worn on all festive and ceremonial occasions like introduction parties, giveaways, coronation ceremonies .

The Significance of the Gomesi and Kanzu is to promote decency and respect in public. Different tribes around Uganda and world wide have a adopted this traditional wear. The Gomesi and Kanzus are easily customized into different designs and colors as preferred by different individuals.

Put in mind that when wearing these traditional cloth that you have to be gracious. Men ought not to hold the kanzu when walking to avoid it from touching the ground. Never let the under garment be seen. And never alter the traditional design of the gomesi or kanzu because it ceases to be the known traditional wear.

These traditional outfits can be bought from shops in the city centre of Kampala at places like; Mukwano Arcade, Kiyembe shopping centre, Craft village and several shops around Kampala town.

In order to own one, you’ve got to buy a material of your preference, then take it for measurements to a tailor who then sews it into a Gomesi but for a Kanzu, the gentleman has to fit in to find the perfect size and height of it. The Busuutis are quite affordable but the material you want will determine how much you will have to spend.

Entebbe Town and its Features.

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Entebbe is a pleasant town built on the shores of Lake Victoria in Uganda. Entebbe offers a relaxed stop-over alternative to Kampala if you’re flying into or out of Uganda, as the air is clean, the streets are safe to walk, and the old colonial gardens and parks with the lake in the background make for a serene atmosphere. Despite its quiet exterior, you view the State home and some beautiful wildlife at any turn if you’re not in a rush to the capital city, it’s worth a stay.

Entebbe is also a major town in Central Uganda. On a Lake Victoria peninsula, approximately 37 kilometres southwest of the Uganda’s capital city, it was once the seat of government for the Protectorate of Uganda prior to independence, in 1962.

Entebbe is the location of Uganda’s International Airport, Uganda’s largest commercial and military airport. It is also the location of State House, the official office and residence of the President of Uganda.

Entebbe sits on the northern shores of Lake Victoria, Africa’s largest lake. The town is situated in Wakiso District, Wakiso District is a district in the Central Region of Uganda that partly encircles Kampala, Uganda’s capital city.

Wakiso District lies in the Central Region of the country, bordering with Nakaseke District and Luweero to the north, Mukono District to the east, Kalangala District in Lake Victoria to the south, Mpigi District to the southwest and Mityana District to the northwest. Wakiso, where the district headquarters are located, lies approximately 20 kilometres, from the road, northwest of Kampala,

The olden times of Entebbe

It first became a British colonial administrative and commercial centre in 1893 when Sir Gerald Portal, a colonial Commissioner, used it as a base.

The word Entebbe came from Luganda language entebbe which means ‘seat’ / ‘chair’. Entebbe was the seat of the colonial governor in the early 1900s, when the country was a British protectorate, and is now the location of the official office and residence of the President of Uganda, thus the name Entebbe is the seat of power in the country

Entebbe is perhaps best known to Europeans as the home of Entebbe International Airport, the main international airport of Uganda, which was first opened in 1929.

Tourist Attractions in Entebbe
1. The extensive National Botanical Gardens.
The National Botanical Gardens of Uganda, commonly known as the Botanical Gardens Entebbe, are located in Entebbe, Uganda. They were laid out in 1898 by the first curator, A Whyte, close to the shores of Lake Victoria. The gardens are divided into different zones, including a rain forest zone.

2. The Uganda Virus Research Institute (UVRI).
The Uganda Virus Research is a medical research institute owned by the Uganda government that carries out research on communicable diseases in man and animals, with emphasis on viral transmitted infections. UVRI is a component of Uganda National Health Research Organization (UNHRO), an umbrella organization for health research within Uganda.h Institute (UVRI).

3. The Uganda Wildlife Education Centre (UWEC)
The Uganda Wildlife Education Center is a fun and exciting place to see and learn about the animals of Uganda and the ecosystems in which they live. Take some time to learn how they live, eat, play, and talk.

Originally founded in the 1950s to accommodate confiscated and injured wildlife and to look after orphan animals which have been taken away from smugglers it has grown considerably in recent years. Many say its destined to become the most important showcase for wildlife on the African continent.

Created by the government of Uganda with the help of the Wildlife Conservation Society in New York and managed by a Wildlife Trust, it never fails to delight. At UWEC you will come across free ranging Vervet monkeys and a family troop of DeBraza monkeys in the jungle of our hillside forest. Over 120 bird species can be watched ranging from the famous African fish eagle, over the Great Blue Turaco to Hammerkops, Giant Kingfisher and even the smallest sun birds.
UWEC is not a zoo in a conventional sense and neither is it a Safari Park but it is a center where wildlife education is combined with leisure. Our main aim is to model the main ecosystem of this country in open range exhibits. Not only can you observe many of our most exciting indigenous species here, but comprehensive interactive interpretation and briefings on them are also given. (UWEC)

4. Entebbe is the location of Nkumba University
Nkumba University (NU) is a private university in Entebbe, Uganda. It was established in 1994 as part of a group of schools and colleges which originally grew from a kindergarten set up in 1951. The University is dedicated to the promotion of excellence in applied business education. Creativity, Confidence, Competence and Character. The university is not affiliated with any particular religious organization, but it accommodates several religious associations, which allow the students to fellowship along religious beliefs and to devote adequate time to God.
The university campus is located on Nkumba Hill, in Wakiso District, approximately 10 kilometres, by road, northeast of Entebbe International Airport, along the northern shores of Lake Victoria, the second-largest fresh water body in the world.

5. The State House.
The President of the Republic of Uganda is the head of state and head of government of Uganda. The president leads the executive branch of the Government of Uganda and is the commander-in-chief of the Uganda People’s Defence Force.

6. Entebbe is also home to the historical site in Kigungu where the first catholic missionaries Brother Amans and Father Mon Maple Lourdel landed to establish the catholic faith in Uganda.

7. Entebbe is home of the oldest golf course in East Africa called Entebbe Golf Club, which was established in 1900. Entebbe Golf Club is surrounded by the Uganda Wildlife Education Centre, (formerly Entebbe Zoo), on its south side.

8. Entebbe International Airport
Entebbe International Airport is the principal international airport of Uganda. It is near the town of Entebbe, on the shores of Lake Victoria, and about 41 kilometres by road south-west of the central business district of Kampala, the capital and largest city of Uganda. The headquarters of the Civil Aviation Authority of Uganda have been relocated to a new block off the airport highway.

9. Lake Victoria.
Lake Victoria (Nalubaale in Luganda) is one of the African Great Lakes. The lake was named after Queen Victoria by the explorer John Hanning Speke, the first Briton to document it. Speke accomplished this in 1858, while on an expedition with Richard Francis Burton to locate the source of the Nile River.

And lastly Entebbe is the home of beaches on the shores of lake Victoria.
Government and infrastructure

10. The head office of the Ministry of Works and Transport is in Entebbe.
The Ministry of Works and Transport is a Cabinet level government ministry of Uganda, that is mandated to plan, develop and maintain an economic, efficient and effective transport infrastructure, and transport services by road, rail, water, and air. The ministry is also mandated to manage public works including government structures and promote standards in the construction industry. The ministry is headed by a Cabinet Minister. The current Minister of Works and Transport is Engineer Monica Azuba Ntege

The headquarters of the ministry are located at the corner of Jinja Road and Old Port Bell Road, in Kampala Central Division, in the Industrial Area of Kampala,

11. The head office of the Ugandan Civil Aviation Authority.
The Civil Aviation Authority of Uganda (CAA) is the government agency responsible for licensing, monitoring, and regulating civil aviation matters. It is administered by the Uganda Ministry of Works and Transport.

Ok, you can only make your fantacy a reality only if you take time off and visit the beautiful Entebbe town and you have a holiday or a tour. visit the Ugandan your best online info.
By Kabagambe Gerald.

WHITE WATER RUSH – JINJA, UGANDA

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From a truth or dare game, I was dared to go rafting on the White Nile.

“How hard could it be?” I said to myself then. That weekend my friend and I set off from the suburbs of Kampala city by bus to Jinja.

We got to Jinja by mid-morning. There were different kinds of people. You could tell the nervousness in folks that were going to go rafting the first time. For folks that had done it before, they were thrilled to be at it again. I was a little bit of both; thrilled yet nervous at the same time.

After picking up life jackets, paddles and helmets provided; a crash course on safety precautions were laid out for us. We formed teams and with our captain assigned, we set off to size up with our first rapid. The rapids were of different levels , that’s to say the higher the number the meaner the rapid.

Over time we bounced and shimmed a lot, we spent more time in the air than sitting on inflatable rubber. A level three rapid which was high for us the unprofessional rafters caught us swiftly; trying as hard as we could to adhere to our captain’s instructions, the raft eventually overturned and we were all submerged by roaring white water.

Luckily our life jackets pushed us afloat and the stationed kayaks that paddled fast to our rescue where good at their jobs. We were soon reunited with our raft.

With scenery of beautiful green forest, it felt like being alone in the wilderness. We paddled further across the White Nile to a designated location where we had lunch and talked about our white water rush experience felt few moments ago.

If you are searching for a sense of excitement and adventure, adrenaline push experiences to share, Jinja is certainly a good start.

By Bridget Namaganda

Sip nature’s beauty at Sipi Falls

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The interesting difference between Sipi and Murchison Falls, in my opinion, is that of the two, Sipi is more accurately named. The thing about Murchison Falls is that the water there just doesn’t fall. It fights, froths, and foams its way through the rocks.

At Sipi, however, the water really does fall. The flow never touches the cliff at all, but simply drops, in a lacy, diaphanous veil, to crash into the pool at bottom, creating a constant fine mist in the process. It’s a beautiful, elegant ballerina, stretching top to toe a slender 100 meters; Murchison by comparison is a stocy, meaty beast, more awe-inspiring than mesmerizing.

And should you decide to visit this delicate aquatic ballerina, you could do worse than stay at the quaint and comfortable Lacam Lodge, along the road, from Mbale to Kapchorwa. The Lodge, constructed on the slopping cliff, is moderately-priced, with a relaxed wooden bar, and lots and lots of steps (which is good for the knees, but very bad if you need the toilet at 3:00am)

There are two main reasons why this place is so good, the first of which is the food. The quality is pretty good- I particularly enjoyed my honey pancake, though it would have gone down better hot- but the quantity is the real bonus, if eating is what you like to do. It’s the sort of place one would got to if one had just wandered out of the Sahara, where you could walk in on Monday rake-thin, and walk out on Tuesday heavy as a hippo.

On Sunday morning for breakfast, I was served up pineapple and banana for starters, then toast as a second course, and finally bacon, eggs, and sausage as the grand finale. I could quite happily have shared the meal between another two people and still left the table feeling satisfied.

The second reason for choosing Lacam is that it’s very convenient for abseiling, the location of which is only a five-minute walk from the lodge. Organized by a company inexplicably known as “Rob’s Rolling Rock”, I never saw Rob, or any rolling rocks – this is a must-do for those visiting the falls. You lower yourself rather scarily backwards over the 100-meter drop, suspended by a couple of ropes, and then basically lower yourself down by feeding one of your ropes through the harness.

The feeling about half-way to the bottom, when you look all around you and are basically hanging in mid-air, is particularly memorable. Intelligently, the site for the abseiling is also quite close to the falls themselves; not quite close enough for them to make you wet, but close enough. If you’re feeling energetic, you can also, from the base of Sipi, go on a three-hour or so tour of two other falls upstream – similar in appearance to Sipi- and “the cave”.

This last is a big fat cavern in the mountain, which is apparently filled with bats; however, you need to take your torch in there to see them, and do take one yourself. Guides, mine included, sometimes forget to bring a light themselves, which can be a bit of a pain.

Just the same, this place is still one of the best experiences I have had in Uganda, mainly because the abseiling and three-hour country trek appealed to my energetic side. Be warned of a couple of things though: the abseiling co, have not, as yet, got gloves as part of their kit, which can result in nasty burns as the rope zips through your palms. Second, don’t expect to be able to watch the falls as you eat your dinner, they are only visible from one point at the lodge, so they are usually heard, rather than seen.

Empaako Ceremony, Origin and meaning.

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Empaako is a naming system practiced by the Batooro, Banyoro, Banyamwenge, Banyakyaka ,Batuku, Batagwenda and Banyabindi from western part of Uganda whereby children are given one of eleven pet-names shared across the communities in addition to their given and family names.

Addressing a person by her or his Empaako name is a positive affirmation of social ties. It can be used as a greeting or a declaration of affection, respect, honour or love. Use of Empaako can defuse tension or anger and sends a strong message about social identity and unity, peace and reconciliation.

Several districts in greater Ruwenzori ie Kyegwegwa, Kyenjojo, Kabarole, Ntoroko, Kamwenge, Kasese among others proudly use these pet-names.

When Empaako is conducted.
This ceremony is done when there is a newly born baby in a family. It is normally conducted after 3days for a baby girl and 4 days baby boy after birth.

It is also conducted when someone crosses from another tribe to Tooro culture and this is done as hospitality or when a mutooro son or daughter marries
from another tribe

Who performs the ceremony?
According to tradition pet names are decided upon by the parents of the child. Originally when a baby was born in Tooro, it was given a Kitooro name.
And this naming of Empaako in Rutooro language is called “kuhaka omuntu” Empaako is given at a naming ceremony performed in the home and presided over by the clan head.

Here the paternal aunts receive the baby and examine its features. Any resemblance to existing relatives forms the basis of the choice of name. The clan head then declares the name to the child.

After naming the child, family members with invited guests share a meal of millet and smoked beef (omukaro)and then tradition songs follow.

After food is being shared family members and friends present their gifts to the baby and a tree is planted in its honor.

The transmission of Empaako through naming rituals has dropped due to inter-marriages and it’s diminishing because of lack of the elders to
teach their children their mother language and cultural norms.

Some of the elders say that there are no longer extended families and family/clan meetings where they used to seat and tell their children
such information regarding the ceremony due to technology, rural urban migration, time, poverty and work.

The Empaako Tradition.
Most attractive to the Batooro tribe is the tradition of pet-names, which are accorded to every Munyoro or Mutooro in addition to their traditional and religious names.

Mr. Tinka steven Amooti the deputy prime minister of Tooro Kingdom in Kyenjojo district when being interviewed by our reporter said that the pet-name, Empaako is one thing that will readily identify a Munyoro or a Mutooro. He explains that Empaako is a special name of endearment used to show love and respect, for salutation and by children to refer to their parents and elders.

“It is okay among the Banyoro and Batooro not to know one’s surname or religious names but everyone is expected to know another person’s pet name because it is what is used more often.

When a Munyoro or Mutooro meets another Munyoro or Mutooro, the first thing is to ask the other person’s Empaako, (Empaako yaawe? and then greet the person using the pet-name,” he says.

There are eleven pet names shared between the Banyoro and Batooro: Abwooli, Adyeeri, Araali, Akiiki, Atwooki, Apuuli, Abaala, Acaali,
Ateenyi, Abooki and Amooti. The 12th pet name is Okaali for the king and is greeted “ZoonaOkaali”.

He says greeting without Empaako was like having food without source, or any tasteless attempt you can think of. Explaining just how important these pet names have come to be for the people who use them.

He says It is difficult for me to deny someone something if they refer to me by my pet name when they are asking. If you want a favor from a
Munyoro or a Mutooro, just try calling them their Empaako before you ask the favor,” he elaborates.

Amooti added that when his mother wanted him to do a tiresome job without complaining, she would call him his Empaako before assigning and he would do beyond the mother’s request. The Empaako is thus a social tool for harmony, encouragement and respect, which can be used to refer to people and relations comfortably.

On the other hand, there are pet-names which are given automatically after birth as one was born a twin. “As the older twin (Isingoma), is automatically called Amooti and the younger twin (name Kato) Abooki. Male twins are named Isingoma and Kato- respectively, and the female twins Nyangoma and Nyakato with the pet names Amooti and Abooki respectively.

Tinkasiimire told us that these names are related to certain things. “Ateenyi is Ekijoka Kya Muzizi-the snake that resides in River Muzizi
that separates present day Tooro and Bunyoro, bordering Kibale and Kyenjojo districts.” Why he was named after a snake, he neither knows nor shows any negative concern, he is just evidently proud of his pet name!

According to different sources, Empaako is a praise name or a name of respect used among the Banyoro, Batooro, Batagwenda, Batuku and Banyabindi of western Uganda. Empaako is a word borrowed from the Luo word “Pako” which means “praise”.

They are 13 known empaako and Out of these, 12 begin with letter A and only one starts with letter O. Some are believed to have Luo origins with and others claimed to be native in Bunyoro and Tooro.

1. Abbala: Is akin to the Luo word “Abalo” meaning “I have spoilt it”. Accordant to our culture, it means someone who loves other people unconditionally. It was formerly reserved for those close to the king.

2. Abbooki: Comes from a Luo word “Aboko” which means “I have narrated to you”. The holder of this praise name is meant to be someone who cherishes the roles of parents, teachers, elders, mentors, counsellors and leaders.

3. Abwooli: Comes from a Luo word “Abwolo”, meaning “I deceive you”. However, in our culture, it has to do with diplomatic relationships. The theory behind this is that “Not all truth needs to be told always, because it might cause unnecessary and often avoidable hurt and pain”.

4. Acaali: From a Luo word “Acalo”, meaning “I resemble you”. In Bunyoro it refers to someone who resembles another in nature and character and who easily relates to other people.

5. Acaanga: It is an uncommon praise name. Not much is known about its Luo root. More research is being done.

6. Adyeeri: Related to a Luo word “Adyero” which means that “I have sacrificed you”. In Bunyoro, however, Adyeeri is someone who is friendly, affectionate with a larger- than-life heart.

7. Akiiki: Is one who upholds national, community and family interests with great love, care, kindness, honesty, etc [Perhaps this explains why this is a very popular mpaako among parents] It has no Luo root; it is the only praise name whose root is in Bunyoro-Kitara.

8. Amooti: From a Luo word “Amoto” meaning that “I greet you”. In Bunyoro-Kitara, however, Amooti refers to someone who genuinely respects other people, thinking and speaking well of them.

9. Apuuli: Means one who has powers, abilities and skills to attract other people, exhibiting qualities often observed and admired among small children.
10. Araali: One who saves other people and is perceived to have the power of thunder, giving the expression “Araali Nkuba”.

11. Ateenyi: Is derived from the Luo word “Atenyo”, meaning “I have left it”. In our culture, Ateenyi is someone who loves and understands a wrongdoer without condoning wrongdoing.

12. Atwooki: One who embraces or punishes –as the case may be-other people either physically or spiritually.

13. Okaali: Comes from a Luo word “Okalo”, meaning “S/he has jumped over you”. In Bunyoro/Tooro kingdoms, however, it implies someone with the highest responsibility as a leader in the kingdom ie Rukir’abasaija Agutamba Omukama. It used for Omukama only and even then by men only when greeting him.

NB. Akiiki, Apuuli, Araali and Atwooki seem to have no definite Luo roots. It is important to note that there is no mpaako exclusively reserved for women, while four-Araali, Apuuli, Acaali and Abbala are exclusively for men. The rest are unisex, save for Okali which is only for kings.
Gratitude to Mr Isaac Kalembe Biromumaiso Akiiki, editor Bunyoro Tourism Journal for the research

By Robinah Birungi.

The Narration of Ankole Kingdom

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You may wonder what this is all about or where on earth is Ankole (Nkole) Kingdom! well as you are still debating with your brain, allow me bring you aboard the might “kaaro karungi” as Nkole was often referred to. Kaaro karungi means a beautiful hamlet, for the benefit of those who can’t trace the dialect.

Ankole kingdom is believed to have been founded way back in 1447. Legends give different background information about who and how was this kingdom formed. Today i bring you some of these stories, some of which sound a bit hilarious.

Ankole kingdom is said to have succeeded the Chwezi empire. The title given to the Ankole kingdom is “Omugabe” The first Omugabe was called Ruhinda Rwa Njunaki who was the son of Wamala.

For those who did their Social Studies Subject well, you can remember Wamala was the last ruler in the Chwezi dynasity. This explains how Nkole succeeded the Chwezi empire.

Like for any other kingdom, Ankole kingdom has many clans and the ruling clan is Bahiinda. this originated from Ruhinda the first king. “Ekihinda” means a black mark on the face. So thats how the name Ruhinda came up. Njunaki was a maid at the kings palace who gave birth to Ruhinda thus the name “Ruhinda Rwa Njunaki”.

Ankole kingdom is located in the southern region, often referred to as the “cattle corridor” and it extends to Tanzania thats why the Bahaya of Tanzania have similar dialects to Runyankole. It covers the current districts of Ntungamo, Bushenyi, Mbarara, Isingiro, cheema, Rubirizi and Ibanda. the then Ankole countries (amashaza) were Kashari, Isingiro, Rwampara, Nyabushozi, Ibanda, cheema, Kajara, Bunyaruguru, Igara, Buhweju, Rushenyi and Ruhaama.

The Ankole kingdom palace is at Kamukuzi in Mbarara and despite its collapse in 1967, the palace buildings are still standing. The Royal regalia of Ankole kingdom include spears, shield and the royal drum “Bagyendanwa” Bagyendanwa played an ancestral role of determining and confirming who the next king would be.

The Ankole kingdom was inhabited by people who valued unity but also had social strafications. The Bahima and the Bairu, Bahima are the pastoralists and Bairu are the cultivators.

The two castes carried out what i can term as batter trade in a way that Bairu exchanged their agricultural produce like grains and other food stuffs for milk, ghee, and meat from the Bahima.

In fact about these castes is; even if a “Muhima” didn’t posse cattle, he could not be called a “Mwiru” and likewise even if a “Mwiru” had large herds of cattle, this would not turn him into a “Muhima”. The two persons were given names; that’s abahima with little or no cattle was called a “Murasi” while a “Mwiru” without extended crop farms was called a “Mwambari”.
People would take cows, local beer and grains to the king as a sign of loyality and the king “Omugabe” would in return offer them security from internal disputes like cattle raiding by stronger families and external conflicts as well.

Meanwhile other legend sources say that Ankole kingdom was founded by “Ruhanga”, the creator who is said to have come from heaven to rule on earth. Ruhanga descended onto earth with his three sons that is; Kairu, Kakama and Kahima. Kairu being the eldest, followed by Kahima then Kakama.

Ruhanga wanted to choose one among his three sons who was to be made king. he gave them a test inform a task to keep milk vessels (ebyanzi) as they were called and their contents on their laps transnight. Whoever passed the test ie the one who had his vessel full by morning time would be crowned.

At the break of dawn, Kakama had passed the test and was made king while Kairu and Kahima were to be his servants. so they took up the rule of Ankole kingdom. This could be the reason why the Bahima ie the cattle keepers have a tendency of underlooking the Bairu because they could not pass the milk fest.
The Ankole kingdom flourished with greatness through the 15th century to the 20th century and it was finally abolished in 1967 by the former president of Uganda Dr.Milton Obote. It had 23 kings throughout its existance from Ruhinda Rwa Njunaki to Gasonga II.
A committee was formed to refound the kingdom but these arrangments were again trashed by the NRM government in 1993. well we can never say never i hope the Ankole kingdom rises to its heights once more.
By Kabagambe Gerald

The Back Ground of a Kanzu

The Ugandan Editor No Comments

Kanzu is a swahili word, you can call it Omutega nswera in Luganda but the English word is Tunic, treasured by many men in Uganda especially in the central region and was introduced by the first Arabs to Uganda.

Kanzus are also synonymous with the Muslim community and some East African Bantu communities and It is believed that the wear introduced by Arabs centuries back when they had just came to trade. The outfit is also common among st Nigerians. But here in Uganda, Baganda copied that dressing code from Arabs after they came up with there own design owned by Baganda.

Here in Uganda it started from Mende, Busiro Wakiso district and in the palace of Buganda (Mulubiri). Then and now the main source of income in Mende is to toil tunic (KANZU). And it has two types Akatema mbidde as a cousor wear and the main Kanzu for the ceremonies. The specific colors used to make it are white and cream.

We use a white or cream cloth and a thread to make up but by the time of way back they were using back cloth to make it. tools used to make it are needle and crabb. it is hand made no machine to make a Kanzu that makes the different from that of Arabs. it is designed in the four main Baganda clans as follows: abaganda wawu, abaganda gere, abaganda nakabala and omuganda here in Buganda and Many kingdoms were copied from Buganda like Busoga, Bunyoro and Tooro with that very that designs. see the named structure of the Kanzu.

It is usually worn during cultural events like “Kwanjula” which is means introduction, burials and clan meetings.The ankle length tunic is at times mostly associated with prestige, power, culture and keeps secrets.

Ssalongo Buyungo a frequent maker of the outfit advises that though long, it should never touch the ground or trip the wearer. “Though ankle length, it should not be overly long that the wearer steps on it. The outfit should also be baggy such that it doesn’t shorten the walking strides,” he says.

Though not important to passersby, one should not put it on without anything underneath the tunic. Ismail advises that a vest or t-shirt under the outfit is suitable for absorbing sweat when it is hot adding that at no point should it be figure hugging.

“Some people feel a little uncomfortable wearing the outfit over boxer shorts or briefs hence prefer to wear shorts underneath so that they do not feel naked,” Ismail adds.

Lately men have been spotted in clothes of almost all colors some of them too fruity for our ancestors liking, but such disrespect should not be shown to Kanzus. The most common colors are cream and white. There are numerous occasions to wear Kanzus including wearing them for the weekend as you sit at your favorite beer joint as well as giving a visit to your in-laws.

Foot wear to complete the outfit is mostly the wearer’s preference; some prefer open shoes while others will go for closed shoes, they should however be polish-able and sneakers do not pass. The most common material for these outfits is silk and cotton.

In Uganda, Kanzu’s are mostly customary made from Mende, Busiro Wakiso and Kampala tailors.